Friday, May 28, 2010
In retrospect, I should not have just posted a video link without actually giving my perspective on the matter and saying which specific arguments in the video convinced me. I should have also specified that my problems with GE organisms were largely outside the scope of the scientific issues you tackled in your original post. Finally, I should have re-viewed the video before posting it because I hadn't seen it in a few months and didn't recall the exact content. Hopefully this response will clear things up.
Allow me to summarize your first post: “all natural” and “organic” are scientifically meaningless, genetic engineering is more efficient than artificial selection; genetic engineering results in lower production costs, fewer pest problems, reduced use of pesticides, and better yields; we need to be vigilant about the over-use of certain pesticides; overall, GE crops are good for people and the planet. I agree with every single point you make except for the conclusion that you reach (good for people and planet). How is it possible that we agree on all these facts and yet reach different conclusions? The answer is that you left out some very important questions about implementation in your analysis.
Unsurprisingly, the same types of greedy corporations that build showers that electrocute soldiers in Iraq and drill for oil without adequate safety measures or contingency plans also do shady things with GE crops that don't show up in scientific studies about crop production and profitability.
For starters, some GE companies sell “terminator seeds”. These seeds only produce one generation of plants because the seeds produced by the first generation are sterile. This is very harmful for impoverished farmers in the third world because they rely on saving seeds from the previous year's crop. Terminator seeds force them to return to agriculture companies year after year in order to buy new seeds. The companies' goal is not to feed the world more efficiently; they are only motivated by profit.
GE crops are patented and many can only be sprayed with patented pesticides that are produced by the same companies that make the seeds. This has resulted in a reduction of competition between pesticide manufacturers which means that the price of pesticide goes up and farming becomes a less viable way to make a living.
Another problem with the patenting of life that occurs with GE crops is that it results in multinational corporations enforcing their patents by suing farmers. Through no fault of their own, these farmers have their crops contaminated by airborne seeds or pollen from neighbouring fields. A famous case of this sort occurred in Canada to a man named Percy Schmeiser. Even though Mr. Schmeiser won his case in the end, he still had to endure a lengthy and expensive legal battle. Other farmers have not been lucky enough to have the resources to wage legal warfare with the army of lawyers employed by the biotech industry.
When one company's GE crop dominates a region then there is a drastic loss of genetic diversity. Genetic diversity is an important safe-guard against catastrophic crop failure due to disease, fungus or pests. Crop failure on a large enough scale could result in millions of deaths due to starvation.
GE crops have approximately the same nutritional value as conventional crops. Unfortunately, selective breeding in conventional crops is guilty of causing our food to be less nutritious than it once was. For the entire history of agriculture, plants have been bred for their resistance to environmental factors, quick growth, pleasing appearances and ease of transportation. The most important thing that genetic engineers should be worried about is making sure that the food we eat is more nutritious; not just heartier, bigger and more attractive.
I emphatically agree with you when you say, in summarizing the original post, that “science isn't the enemy.” You've outlined several arguments that demonstrate that there are clear advantages to using GE foods and that the labels 'all natural' and 'organic' rely on consumer ignorance of the naturalistic fallacy. However, while science isn't the enemy, it also isn't the panacea that some make it out to be. Science needs to be reigned in by sound legislation and rigorous regulation in order to protect the environment and future generations of humanity. Despite the fact that his rhetoric is a little over the top and many of his facts related to the science of GE crops are questionable at best, Mr. Smith's recommendations to only grow GE crops indoors and to end the practice of patenting life seem quite reasonable to me. He encourages us to be vigilant of both the scientific and economic dangers involved with GE crops. What better ways could there be to assure cautious progress?
P.S. Spider-goat FTW!
Friday, May 21, 2010
Re: Province to give tax credits for fertility treatments (May 18)
According to Paula Chorney of the Infertility Awareness Association of Canada , "Infertility is a life-stresser that is all-consuming." Is that sort of like the stress that comes with trying to feed a family of four while on welfare?
Instead of subsidizing the birth of more children to the tune of $800,000 per year, our tax dollars should go towards helping children who have already been born – for instance, those living in rural First Nations communities who don't even have access to fundamental essentials such as clean drinking water.
Infertile individuals who desperately want children should consider adoption. I understand that the adoption process is far from easy and the system is far from perfect. Yet, wouldn't it make more sense to spend $800,000 annually on improving the flawed system and making the adoption process less painful?
The government should not be in the business of helping families “do exactly what they've always dreamed of doing.” It should be focused on meeting the basic needs of its citizens. Once it has begun to do an adequate job of that, perhaps we can discuss the subsidization of expensive treatments that allow more rich old white women to get knocked-up.
Thursday, May 20, 2010
Jennifer (wearing a Snuggie):
Dearly beloved, we are gathered here today to join together in matrimony this man and this woman, united in their opposition to political and economic systems of repression and hierarchy; their dedication to class treason and civil disobedience; and their appreciation of the importance of good dental hygiene.
Theirs is a union founded upon a commitment to activism, anti-patriarchy, and the destruction of church and state. They share a kindred passion for egalitarianism, a disgust for heedless consumption, and a reluctance to further burden our already fragile ecosystem through reckless procreation. Today we celebrate their hopes, dreams and aspirations as they unite in a marriage of pragmatism and convenience, of possible monetary benefit, and of admitted probable impermanence.
Let us open this ceremony by inviting Amanda, the maid of honour, to come forward and read a passage that means a great deal to the happy couple. Amanda will be reading an excerpt from Emma Goldman's writings on love and marriage, found in her 1917 “Anarchism and Other Essays.”
Amanda (as a giant banana):
Free love? As if love is anything but free! Man has bought brains, but all the millions in the world have failed to buy love. Man has subdued bodies, but all the power on earth has been unable to subdue love. Man has conquered whole nations, but all his armies could not conquer love. Man has chained and fettered the spirit, but he has been utterly helpless before love. High on a throne, with all the splendour and pomp his gold can command, man is yet poor and desolate, if love passes him by. And if it stays, the poorest hovel is radiant with warmth, with life and colour. Thus love has the magic power to make of a beggar a king. Yes, love is free; it can dwell in no other atmosphere. In freedom it gives itself unreservedly, abundantly, completely. All the laws on the statutes, all the courts in the universe, cannot tear it from the soil, once love has taken root. If, however, the soil is sterile, how can marriage make it bear fruit? It is like the last desperate struggle of fleeting life against death.
Love, the strongest and deepest element in all life, the harbinger of hope, of joy, of ecstasy; love, the defier of all laws, of all conventions; love, the freest, the most powerful moulder of human destiny; how can such an all-compelling force be synonymous with that poor little State and Church-begotten weed, marriage?
Thank you, Amanda. And now I'd like to call forward the best man, Kelsey, who will be reading a passage from Deuteronomy, chapter 22, verses 13-30.
Kelsey (as Waldo):
Suppose a man marries a young woman, and later decides he doesn't want her. So he makes up false charges against her, accusing her of not being a virgin when they got married. If this happens, the young woman's parents are to take the bloodstained wedding sheet that proves she was a virgin, and they are to show it in court to the town leaders. Her father will say to them, “I gave my daughter to this man in marriage, and now he doesn't want her. He has made false charges against her, saying that she was not a virgin when he married her. But here is the proof that my daughter was a virgin; look at the bloodstains on this wedding sheet!” Then the town leaders are to take the husband and beat him. They are also to fine him a hundred pieces of silver and give the money to the young woman's father, because the man has brought disgrace on an Israelite woman. Moreover, she will continue to be his wife, and he can never divorce her for as long as he lives.
But if the charge is true and there is no proof that she was a virgin, then they are to take her out to the entrance of her father's house, where the men of the city are to stone her to death. She has done a shameful thing among our people by having intercourse before she was married, while she was still living in her father's house. In this way, you will get rid of this evil.
If a man is caught having intercourse with another man's wife, both of them are to be put to death. In this way, you will get rid of this evil.
Suppose a man is caught in a town having intercourse with a young woman who is engaged to someone else. You are to take them outside the town and stone them to death. She is to die because she did not cry out for help, although she was in a town, where she could have been heard. And the man is to die because he had intercourse with someone who was engaged. In this way you will get rid of this evil.
Suppose a young man out in the countryside rapes a young woman who is engaged to someone else. Then only the man is to be put to death; nothing is to be done to the woman, because she has not committed a sin worthy of death. This case is the same as when one man attacks another man and murders him. The man raped the engaged woman in the countryside, and although she cried for help, there was no one to help her.
Suppose a man is caught raping a young woman who is not engaged. He is to pay her father the bride price of fifty pieces of silver, and she is to become his wife, because he forced her to have intercourse with him. He can never divorce her as long as he lives.
No man is to disgrace his father by having intercourse with any of his father's wives.
Thank you, Kelsey. (To Jacquie and Rob) May those words from the Good Book provide you with comfort, direction and guidance as you embark on your life's journey together.
(To the camera/congregation) And now, the couple will read vows that they themselves have prepared. (Rob passes his bouquet to Kelsey)
Jacquie (as Rob Halford):
I, Jacquie, take you, Rob, to be my lawfully wedded husband, to have, to hold and to financially support from this day forward, for better or for worse, for richer or for poorer, in sickness and in health, until such a time as our political paradigms become incompatible and we amicably part, resolving to remain friends and to set each other up with other fellow radicals who could help us continue The Plan.
I promise to share with you my joy and my sorrows, my successes and failures, and also my access to health and dental benefits, including but not limited to 70% of eligible prescription drugs, 70% of paramedical services such as massage therapy and naturopathy, 100% of contact lens or eyeglass expenses up to a maximum of $125/year, and basic insurance coverage for accidental death or dismemberment.
I promise to love you, comfort you, and keep you, for as long as we both find the relationship sufficiently fulfilling to justify its continued existence. This is my solemn vow
Rob (wearing a white lace wedding dress):
I Robert, ask you, Jacquie, to be my lawfully wedded wife. I promise to give according to my abilities and take only according to my needs. I promise to be your equal partner and respect and nurture you without infringing upon your sense of personal identity. I promise that I will respect your agency and never demand any form of obedience from you. I promise to stay married to you for as long as our partnership continues to be mutually beneficial. I promise to save the world, bit by bit, every day, according to the tenets of The Plan. Finally, I promise to utilize a multi-systems analysis that encompasses radical perspectives on gender, sexuality, race and class when debating and theorizing about issues of pronounced political import. This is my solemn vow.
(To Amanda) May I have the rings, please?
In keeping with the declarations you have made, you give and you receive these rings. Jacquie, will you place this ring on Rob's finger and repeat after me: With this ring, I thee wed.
Jacquie: With this ring, I thee wed.
Rob, will you place this ring onto Jacquie's finger and repeat after me: With this ring, I thee wed.
Rob: With this ring, I thee wed.
I now call upon the wedding couple and their witnesses to make this legal as we sign the marriage registry. As we do so, Kelsey will serenade us with a song of great significance to the bride and groom, originally composed by the self-appointed gods of metal, Judas Priest.
(Jacquie and Rob sign the registry, followed by Amanda. Amanda takes the registry and pen over to Kelsey, who then signs it, and resumes playing “Breaking the Law”.)
Thank you, Kelsey. Jacquie and Rob, having witnessed your vows for each other with all who have assembled here, I now solemnize this marriage: by the power vested in me, however unwisely, by the Province of Manitoba, I now pronounce you husband and wife. You may kiss the bride.
Tuesday, May 4, 2010
"Yeah, yeah. We've heard it all before. What's your point? Why not tell us something new? Something novel? Something fun? Something entertaining?"
Because nothing matters quite as much as the fact that we are at war. Perhaps its main rival for the title of Shit You Should Put Down Your Latté and Think About for One Fucking Second is the fact that we are so numb to the war that we can carry out our lives without being bothered by it. When is the last time you talked to someone about the war? And I mean really talked about it, not just tsk tsking about the handful of Canadian Forces soldiers that died that week. An important topic of discussion could be the fact that dead Canadian soldiers get no less than seven articles about them whereas dozens of dead Afghans are lucky to get a one paragraph blurb. By 2011 (when Harper has pinkey swore that we'll leave Afghanistan), approximately $11.3 billion of our tax dollars will have been squandered on the war. People gripe about how much money was spent on the H1N1 pandemic scare, but that was only $1 billion! And it was meant to save lives!
Don't think it's any easier for me to talk about this war stuff than it is for you to read it. Every time I hear about another dead body (regardless of nationality) as a result of this completely unjustified clusterfuck of a war it hurts. I literally ache. My head pounds and my guts tie themselved in knots. Writing about it is even worse. The pain is worth it if I can shake a few people from complacency and make them as angry as I am.
Now that we're all good and pissed off, what can we do about it? You can march in the Peace Walk, or, better yet, help organize/promote it. That's a good place to start. You'll learn a little about the challenges we face on the road to achieving peace in Afghanistan and in the rest of the world. You'll meet your fellow bleeding-heart citizens and can cry on each other's shoulders or shout angrily in unison. Demonstrations of this type are largely symbolic acts, but it's a fine place to start.
Next, you can decide to never vote for a Liberal (they got us into the war) or a Conservative (they kept us there) for as long as you live. There's a whole hell of a lot wrong with both parties, but if you want to hang your hat on one issue then the war is a worthy choice.
Next, go to consciencecanada.ca and read about what else you can do to help stop the war.
Finally, talk about it. Bring it up in every day conversation with the people you would interact with anyways. Try it for a day. Try it for a week. Sure, it will be awkward. Maybe even embarassing. But shouldn't we feel awkward, embarassed and utterly ashamed of the blood that coats our conspicuously idle hands? To feel anything less would be inhuman.